The State of the Interfaith Nation

The turn of the year and the presidential transition brings the spirit of forward momentum. As we begin to navigate our changing reality as a country, it is also necessary to pause and take stock.  For those of us committed to the American project, what has the past year taught us about who we are, and who we might become? What did we learn from the 2020 election? How do we think about the future of our religiously diverse democracy in this transitional time? 

There are many true things we can say about this American moment:  we are a nation in crisis.  We are a nation wracked by grief as a historic pandemic rages on. We are in the grips of a long-overdue racial reckoning.  We are rapidly diversifying.  Our trust in institutions and each other is declining.  We are deeply, deeply divided.

Yet, in every one of the big stories of this past year – the Covid crisis and the health and economic devastation that it wrought, the election of Joe Biden and Kamala Harris, the racial reckoning – interfaith cooperation was present.

A typical hospital in the United States has a Muslim doctor working with a Jewish respiratory therapist supported by a Hindu nurse in a room sanitized by a Buddhist at an institution founded by a Catholic religious order whose CEO is a secular humanist who grew up Lutheran. The fact that this interfaith cooperation happens every day in virtually every health care facility in the United States does not make it any less remarkable for being so common. It’s the kind of interfaith cooperation that saves lives.

Here is another way that the efforts of people from a range of religious communities keep people alive: the volunteering of diverse faith communities that supports social services like food depositories and grocery deliveries. Over 2/3 of the volunteers and food distribution sites associated with the Greater Chicagoland Food Depository are diverse faith groups.

Diverse religious groups were also front and center in the racial reckoning of the summer.   The thousands of people who flooded our nation’s streets were also a cross-section of America’s religious diversity.  Sikh and secular, Baptist and Buddhist – a coalition of religiously and ethically motivated individuals showed their solidarity in protest and advocacy. Even the Mennonite Church spoke out about the essential need for racial justice to truly achieve peace.  As was the case in the civil rights movements of the 1960s and 1970s, interfaith collaborators fuel the movement for racial justice today. 

The White House will soon be a reflection of this kind of interfaith cooperation. Joe Biden is only the second Catholic to be elected to the nation’s highest office. The fact that he referred to his Catholic faith often, and that it was broadly viewed as a benefit to his candidacy, shows just how far America has come from its anti-Catholic past. Kamala Harris has her own inspiring story of religious diversity. She grew up with a Hindu mother, attending a Black Baptist church with a friend, and is now married to a Jewish man.  Biden and Harris’s religious values and belief in interfaith relationships have been on full display in the inclusive nature of their campaign. 

How will the momentum from this interfaith cooperation carry us forward into 2021?  What is the state of our interfaith nation, as we turn the page to a new year and a new presidential administration?

A diversity of perspectives is necessary to illuminate these types of complex questions without simple answers.  When there is no obvious or conclusive response, a range of diverse viewpoints – from different racial, ideological, religious, and class backgrounds – can shed light on new insights and collectively shape a path forward into a new era.

Over the course of the next two weeks, we are honored to share with you over 15 essays as a part of a series we call The State of the Interfaith Nation.  Our own reflection on the post-election moment inspired us to reach out to our network and ask how they were thinking about our interfaith America in this transition time between administrations.  We asked a set of our respected colleagues to give us their honest assessment of where America is after the 2020 election and help vision a way forward in the midst of our deep divisions.  We hope that these reflections, from a diverse cross-section of American civic leaders, will help us better understand our work in building a strong, religiously diverse democracy. 

Taken together, we hope that this series will spark new insights, generate discussion in our virtual communities, and re-invigorate our commitment to strengthening our democracy. Above all, building interfaith America requires our collective passion – we hope that these pieces will fuel your passion for this work as they have for us. 

We are truly thrilled to bring you pieces from the following exemplary leaders:

Please stay connected as this series is released and join in this conversation yourself online!

 

If you are looking for a way to become an interfaith leader, work for racial equity and build bridges, please check out our free curriculum "We Are Each Other's" and start your interfaith leadership today

more from IFYC

This is a sampling of sacred texts and statements, listed in alphabetical order by religion, that religious communities have used to engage in the work of public health amidst this global pandemic.
Ms. Moore discusses what an Office of Equity and Racial Justice does, how she and her team adapted amid the pandemic, and how religious communities are crucial partners for social change, connection, and healing.  
"We know that people of all faiths and philosophical traditions hold shared values that can serve as a foundation for a common life together."
How do we fight the evil and darkness during this time? No matter how small or how far we might be from the situation, we could use our voices to speak up, come to stand together as one human kind.
Musa writes an insightful analysis of data at the intersection of race and religion. He writes: "non-Black Americans seem to be fleeing religion because it’s become too political. Blacks seem to be leaving because it’s not political enough."
And as the Muslim holy month of Ramadan begins, the currently closed museum is highlighting these artifacts tied to Islam on its website's blog.
In light of the urgent need for care within our families, communities, and movements, where can and should interfaith leaders fit in?
In the United States, our laws assure the separation of Church and State. So Sikh and Muslim kids growing up in public schools will never be taught that Jesus was born in a manger in Bethlehem.
Vaisakhi, which falls April 13 or 14 depending on which of two dueling calendars one follows, marks the day in 1699 when Sikhism took its current form.
The presentation focused on how chaplains and spiritual life professionals can discover and utilize meaningful data to demonstrate the value of their work in higher education.
Still, there were glimmers that Ramadan 2021 could feel less restricted than last year, when Islam’s holiest period coincided with the start of the coronavirus pandemic.
Ramadan, the holiest month of the Islamic calendar commemorating Muhammad’s reception of the Qur’an, begins on Monday.
"Ramadan can be an opportunity for Muslims in interfaith relationships to introduce their partners to the core beliefs and teachings of Islam, as well as to the ways different Muslim cultures share what is a deeply communal experience."
This year, Ramadan will begin on Monday or Tuesday (April 12 or 13), depending on when Muslims around the world sight the new moon that signals the beginning of the lunar month.
"In the Qur’an, God – Exalted Be He – proclaims that we should ask the people endowed with knowledge…All the experts are saying the same thing: please get vaccinated and do it now."
"Among the topics educators must address to reduce bullying and to ensure representation in the classroom are religion and religious identity."
Whether I am based in Los Angeles, Washington DC, or Kansas City, I remain committed to building bridges of mutual respect and understanding among people of different backgrounds.
Biden said the partnership between the seminary and a community health center is one of many that are happening between religious and medical organizations across the nation.
"All the more so, we need more translators to help us understand what exists before our eyes, yet remains elusive to our understanding."
'Montero' is the anthem of a Black gay man roaring back from years of self-hate caused by anti-LGBTQ+ theologies. As a queer child of the Black church, it’s an anthem that resonates with me.
The rise of the "nones" — people who say they have no religion — is to some extent the result of a shift in how Americans understand religious identity.

The opinions contained in this piece are solely the author’s and do not necessarily reflect the views of Interfaith Youth Core. Interfaith America encourages a wide range of views and strives to maintain a respectful tone with a goal of greater understanding and cooperation between people of different faiths, worldviews, and traditions.